17:11 The beast that was, and is not, is himself an eighth king and yet is one of the seven, and is going to destruction. Wahyu 20:2.

First, it could be a mistake arising from someone who just did not know Greek very well, or as a Jew, was heavily influenced by a Semitic form of Greek. Both of ...

The early Greek recensions (Aquila and Symmachus), as well as the Aramaic Targum and the Vulgate, vocalized עֹל ('ol) as “yoke” (as in 11:4): “they cry out ...

[14:8] tn The words “the first” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

1:1 The revelation of Jesus Christ, which God gave him to show his servants what must happen very soon. He made it clear by sending his angel to his servant ...

11:1 The Lord abhors dishonest scales,. but an accurate weight is his delight. 11:2 When pride comes, then comes disgrace,. but with humility comes wisdom.

The paradox of Jesus has puzzled many. He surely means that John is greater ( meizōn ) than all others in character, but that the least in the kingdom of heaven ...

17:8 The beast you saw was, and is not, but is about to come up from the abyss and then go to destruction. The inhabitants of the earth – all those whose names ...

11:15 Then the seventh angel blew his trumpet, and there were loud voices in heaven saying: “The kingdom of the world. has become the kingdom of our Lord.

There are two principal ways in which to deal with this grammatical anomaly. First, it could be a mistake arising from someone who just did not know Greek very ...